Canadian dating traditions in canada
Specific rituals differ from region to region, of course, but festivals that saw people expressing thanks for the bounty of the land are a common feature of most pre-contact societies in Canada and the United States.
Since religious leaders believed that Canada never had slavery (it did, of course, which Stevens points out), they argued that Canada was the real chosen land; the U.In the 1860s, “Canada First,” an organization that promoted that vision of Canadian identity and called for cultural institutions like Thanksgiving to support a white Protestant Canada that celebrated farm, family and religious devotion, was established.And in 1865, for example, the ran an editorial calling for prayers to thank “Divine Providence” for the “special favours vouchsafed to our country during the past season,” which included a good harvest and the end of a decade of economic turmoil.Seward, then the secretary of state, were finally swayed by Hale’s arguments and declared a national day of Thanksgiving, which they hoped would help heal factions, unite the country, and establish the northeast as the moral compass and leader of the country.The mythological Plymouth Rock story, which emphasizes manifest destiny, hard work, community and the value of local institutions, was eventually attached to the nation-building holiday.Governor Edward Cornwallis responded to this land claim by offering a bounty for scalps, which is one reason his controversial statue, erected in Halifax in 1931, was shrouded this summer amidst calls for it be removed.
Why you would want this particular story to be the foundation of a national holiday is mystifying, especially since the modern version of Canadian Thanksgiving in no way grew out of that early dinner theatre incident.
That writer observed that these Thanksgiving feasts, which involved religious observance, visiting each other’s houses, feasting and war dances, had been in existence from the time the Haudenosaunee Confederacy was first organized—a vague reference at the time that is still the subject of some debate, but thought to pre-date the Frobisher exploration by at least a century.
This, of course, alludes to the thing that so many people seem willfully blind to in the debate about who had Thanksgiving-style gatherings first: that they were well-established long before Europeans ever got here.
Some of the confusion over our version of the holiday stems from the fact that we celebrate it six weeks earlier than they do—and on their Columbus Day holiday, to boot.
Most of it, however, is surely owing to the fact that Americans feel ownership over this holiday, believing it grew, organically, out of a specific historical event that took place on “American” soil.
Meanwhile, politicians and businessmen in Upper Canada and other colonies had similar problems to the kind Seward and Lincoln had faced, since nation-building was on the agenda for those trying to push Confederation.